-
1 GOOD
• All good things come (must come) to an end - Не все коту масленица (H)• Do no good and you shall find no evil - Не вспоя, не вскормя, ворога не наживешь (H)• Good can never grow out of bad (evil) - Из зла добро не родится (H), От худого семени не жди доброго племени (O)• Good comes to some while they are sleeping - Дурак спит, а счастье в головах лежит (Д), Солдат спит, служба идет (C)• Good for the liver may be bad for the spleen - Аптека и лечит, так калечит (A)• Good that comes too late is good as nothing - Дали орехи белке, когда зубов не стало (Д), Дорога ложка к обеду (Д), Дорога помощь в пору (Д), Дорого яичко к Христову дню (Д), После ужина горчица (П)• Good that men do lives after them (The) - Добро век не забудется (Д)• Good things do not last for ever - Не все коту масленица (H)• Good things soon find a purchaser - На хороший товар и купцов много (H), Хороший товар не залежится (X)• Good ware makes a good (quick) market - На хороший товар и купцов много (H), Хороший товар не залежится (X)• Good we confer on others recoils on ourselves (The) - На добрый привет и добрый ответ (H)• Good you do to others will always come back to you (The) - Добро добро покрывает (Д), За добро добром и платят (3), На добрый привет и добрый ответ (H)• I am as good as the next person - И мы не лыком шиты (И), Мы и сами с усами (M)• Never do evil hoping that good will come of it - Злом зла не поправишь (3), Из зла добро не родится (И)• None so good that it's good to all - Что русскому здорово, то немцу смерть (4)• None's so good that's good at all - И на солнце есть пятна (И), Нет людей без недостатков (H)• Nothing but is good for something - Всякая тряпица в три года пригодится (B)• Nothing is so good as it seems beforehand - Торговали - веселились, подсчитали - прослезились (T)• Nothing /is/ so good but it might have been better - Что хорошо, то хорошо, а что лучше, то лучше (4)• So far, so good - На Шипке все спокойно (H)• That which is good for the back, is bad for the head - Аптека и лечит, так калечит (A)• That which is good for the head, is evil for the neck and the shoulders - Аптека и лечит, так калечит (A)• Too good is stark nought - Блины, и те надоедают (Б), Масло по маслу не приправа (M)• What is good for one man, may not be good for another - Одному потеха, а другому не до смеха (O), Тебе смешно, а мне к сердцу дошло (T), Что русскому здорово, то немцу смерть (4) -
2 good
فَائِدَة \ advantage: sth. useful and likely to bring success: Long legs are an advantage to a runner. It will be to his advantage if he studies hard. benefit: good effect; help: The money was given for the benefit of the poor.. good: that which is right: You must choose between good and evil. Too much freedom does more harm than good, use; value What’s the good of that? Rules are made for your own good. goodness: good qualities: There’s a lot of goodness in cheese. interest: money paid regularly (by a bank, a government, a company, a person, etc.) for the use of money that has been lent: I receive 6% yearly interest on my shares in the company. point: purpose; use: There’s no point in waiting any longer. use: value: What’s the use of getting angry? It’s no use waiting for him (It would be a waste of time), the purpose for which sth. is made; the work that sth. is able to do Knives have many uses; for cutting food; for sharpening pencils, etc.; How many uses can you think of for a brick?. \ See Also مِيزَة -
3 good
خَيْر \ benefit: good effect; help: The money was given for the benefit of the poor. good: wishing sb. well, in greetings, etc.: Good morning. Good luck!, that which is right You must choose between good and evil. Too much freedom does more harm than good. welfare: health and happiness; good living and working conditions. well-being: health and happiness: Parents provide for their children’s well-being. -
4 good
مَصْلَحَة \ good: use; value: What’s the good of that? Rules are made for your own good. interest: sth. with which one is concerned; sth. to which one gives eager attention: They have many different business interests. Her interests in life are music and reading. service: a group of people who work for the government or who supply some public need: the fire service; the fighting services (army, navy and air force). stake: a personal interest that shows one’s faith in sth., and one’s acceptance of risk: I’ve bought a farm on the island, so now I have a stake there. \ See Also اهتمام (اهتِمام)، مرفق عام (مَرْفَق عامّ) -
5 as good as
تَقْرِيبًا \ about: not exactly; a little before or after; a little more or less: about 9 o’clock; about 50 boys. all but: nearly: Our boat all but sank in the storm. almost: nearly: I have almost finished. He is very old - almost eighty. approximately: nearly, but not exactly: The box weighed approximately 10 kilos. as good as: nearly: The match is as good as won. close on: nearly: There were close on a hundred people at the meeting. more or less: about, but not exactly: It’s 20 miles away, more or less. She’s more or less ready, but she can’t find her handbag. near: close to, in time: It was near midnight when he got home. nearly: almost: She’s nearly ready. It’s nearly six o’clock.. odd: (after a guessed number which is the nearest 10 or 100 or 1000 below the actual number) and more: 50-odd boys (between 50 and 60); 600-odd girls (between 600 and 700). practically: nearly: She’s practically ready. pretty well: almost: The paint is pretty well dry. roughly: (with numbers and amounts) not exactly; about: roughly 50 trees; roughly a mile away. to all intents and purposes: in regard to all that matters: To all intents and purposes, the work is finished (though a few unimportant points remain to be dealt with). -
6 καλός
-ή,-όν + A 61-19-38-52-65=235 Gn 1,4.8.10.12.18beautiful (mostly specified by τῷ εἴδει) Gn 12,14; id. (of things) Gn 27,15; fair, shapely, beautiful Jdt 11,21; κάλλιστος fairest, most shapely (of some parts of the body) Hos 10,11good Gn 1,4; good, nice (of food) Tob 2,1; pleasant (of words) Prv 16,24; fine Prv 31,11; excellent, precious Prv 24,4; pleasing Prv 2,10; κάλλιστος most excellent Est 8,12qhonest Tob 5,14; (morally) good Gn 2,9; τὸ καλόν that which is morally good, the good Dt 6,10οὐ καλὸν εἶναι τὸν ἄνθρωπον μόνον it is not good that man should be alone Tob 8,6; μάθετε καλὸν ποιεῖν learn to do well Is 1,17; ὅτι κύριος ἐλάλησεν καλὰ περὶ Ισραηλ for the Lord spoke good about Israel Nm 10,29; τί ὅτι ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν; why have you returned evil for good? Gn 44,4; καλλίονα ποιήσετε τὰ ἐπιτηδεύματα ὑμῶν you shall amend your habits Jer 18,11; οὐ προφητεύει οὗτός μοι καλά this one does not prophesy good concerning me 1 Kgs 22,18; γήρει καλῷ at a good old age Gn 15,15; τὰ ἑπτὰ ἔτη τὰ καλά the seven good years Gn 41,35; ῥήματα καλά good words, excellent words Jos 21,45; ὄνομα καλόν fair name, good reputation Prv 22,1; καλὰς χάριτας great favour 4 Mc 11,12; σύμβλημα καλόν ἐστιν it is a piece well joined Is 41,7*Gn 49,14 τὸ καλόν that which is good-ֶחֶמר? for MT ֲחמֹר an ass, cpr. Ps 118(119),20Cf. COOK 1987, 34; DODD 1954, 126-127; DOGNIEZ 1992 58.157(Dt 6,18). 197(Dt 12,25); HARL 1986a,88(Gn 1,4). 310(Gn 49,14); TOV 1981 107(Gn 49,14); WEVERS 1993, 828; →MM; TWNT -
7 BAD
• Bad is called good when worse happens - Все познается в сравнении (B)• Bad is never good until worse happens - Все познается в сравнении (B)• Good for the liver may be bad for the spleen - Аптека и лечит, так калечит (A)• It's never so bad that it can't be worse - Могло быть и хуже (M)• Nothing so bad but it might have been worse - Могло быть и хуже (M), Эта беда не беда, только б больше не была (Э)• Nothing so bad in which there is not something good - Нет худа без добра (H)• Nothing so bad that it couldn't be worse - Могло быть и хуже (M), Эта беда не беда, только б больше не была (Э)• That which is good for the back, is bad for the head - Аптека и лечит, так калечит (A)• There's good and bad in every - thing - Без худа добра не бывает (Б) -
8 EVIL
• Avoid evil and it will avoid you - Не буди лихо, пока оно тихо (H)• Avoid the evil and it will avoid thee - Не буди лихо, пока оно тихо (H)• Between two evils 'tis not worth choosing - Или пень об сову, или сову об пень - все рано ей больно (И), Хрен редьки не слаще (X), Что в лоб, что по лбу (4)• Choose the lesser of two evils - Из двух зол выбирают меньшее (И)• Desperate evils require desperate remedies - Клин клином вышибают (K)• Evil be to him who evil thinks - Злой человек не проживет в добре век (3), Кто за худым пойдет, тот добра не найдет (K)• Evil comes in by ells and goes away (out) by inches - Беда приходит пудами, а уходит золотниками (Б)• Evil doers are evil dreaders - У злой Натальи все люди канальи (У)• Evil doer weeps (The) - Злой человек не проживет в добре век (3)• Evil does not cure evil - Злом зла не поправишь (3)• Evil gotten, evil spent - Худо нажитое впрок не идет (X)• Evil is brought on by oneself - Человек сам себе враг (4)• Evil lesson is soon learnt (An) - Дурные примеры заразительны (Д), На злое дело всякого станет (H)• Evil that comes out of (goeth out of, issues from) thy mouth flieth into thy bosom (The) - Кто другому яму копает, тот сам в нее попадает (K)• Evil to him who evil does (thinks) - Злой человек не проживет в добре век (3), Кто за худым пойдет, тот добра не найдет (K)• Evil will never said well - В кривом глазу все криво (B), От лихого не услышишь доброго слова (О), У злой Натальи все люди канальи (У)• Evil won is evil lost - Худо нажитое впрок не идет (X)• He knows best what good is that has endured evil - Кто нужды не видал, тот и счастья не знает (K), Не вкусив горького, не узнаешь и сладкого (H), Не узнав горя, не узнаешь и радости (H)• He who does evil suspects evil on the part of his fellow man - В кривом глазу все криво (B), У злой Натальи все люди канальи (У)• He who thinks evil wishes it on himself - Что людям желаешь, то и сам получаешь (4)• If you help the evil, you hurt the good - Вора миловать - доброго губить (B)• Never do evil for evil - Злом зла не поправишь (3), Из зла добро не родится (И)• Never do evil hoping that good will come of it - Злом зла не поправишь (3), Из зла добро не родится (И)• Of two evils choose the least (the lesser, the prettier) - Из двух зол выбирают меньшее (И), Лучше лишиться яйца, чем курицы (Л)• One evil breeds (brings) another - Коготок увяз - всей птичке пропасть (K)• That which is evil is soon learned - Дурные примеры заразительны (Д), На злое дело всякого станет (H)• That which is good for the head, is evil for the neck and the shoulders - Аптека и лечит, так калечит (A)• Уоu cannot fight evil with evil - Злом зла не поправишь (3) -
9 καλός
καλός, ή, όν (Hom.+; pert. to meeting high standards or expectations of appearance, kind, or quality) superl. κάλλιστος, η, ον (Diod S 5, 13, 1; JosAs 14:17 cod. A; ApcSed 11:4 p. 134, 14 Ja. καλλίστατε; Jos., Ant. 16, 142; Just., D. 20, 3; Tat. 28, 1).① pert. to being attractive in outward appearance, beautiful, handsome, fine in outward appearance λίθοι κ. beautiful stones Lk 21:5. Of pers. (Lucian, Tim. 16, Dial. Mort. 1, 3) Hv 3, 13, 1; Hs 9, 3, 1.② pert. to being in accordance at a high level w. the purpose of someth. or someone, good, useful.ⓐ of things τόπον καλὸν ἀνακεχωρηκότα a beautiful remote place Hv 3, 1, 3; in the phys. sense free from defects, fine, precious opp. σαπρός (PLond II, 356, 4ff p. 252 [I A.D.]; TestJob 7:5 ἄρτον [opp. κεκαιμένον]) of fish Mt 13:48; superl. τὰ κάλλιστα the especially good ones vs. 48 D. Of a tree and its fruit 12:33; Lk 6:43. Opp. πονηρός of fruits Mt 7:17ff. Otherw. of fruits (Menand., Mon. 303 Mei. [402 J.] καρπός) 3:10; Lk 3:9; Hs 2, 4. ἀμπελῶνες m 10, 1, 5. τράγοι B 7:6, 10. γῆ good soil Mt 13:8, 23; Mk 4:8, 20; Lk 8:15. σπέρμα Mt 13:24, 27, 37f. οἶνος J 2:10ab; Hm 12, 5, 3. μαργαρῖται fine pearls Mt 13:45. Subst. (Epict. 1, 12, 12 καλόν τι ἐλευθερία ἐστί) καλὸν τὸ ἅλας salt is a good thing Mk 9:50; Lk 14:34. ἔργον something useful Hs 5, 2, 7.—Superl. of Polycarp’s writings συγγράμματα κάλλιστα most excellent writings EpilMosq 2.ⓑ of moral quality (opp. αἰσχρός IAndrosIsis, Kyme 32) good, noble, praiseworthy, contributing to salvation etc. ἔργον καλόν, ἔργα καλά (Hippocr., Ep. 27, 30; Athen. 1, 15 p. 8f ἐν τοῖς καλοῖς ἔργοις; SibOr 3, 220) Mt 5:16; 26:10; Mk 14:6; J 10:32f; 1 Ti 5:10, 25; 6:18; Tit 2:7, 14; 3:8ab, 14; Hb 10:24; 1 Pt 2:12; 2 Pt 1:10 v.l.; 2 Cl 12:4. λόγια τοῦ θεοῦ 2 Cl 13:3. καλόν: ἐν καλῷ Gal 4:18b; cp. Pol 6:3. (Opp. κακόν) διάκρισις καλοῦ τε καὶ κακοῦ Hb 5:14 (Sext. Emp., Pyrrh. 3, 168 διάκρισις τῶν τε καλῶν κ. κακῶν). (τὸ) κ. (opp. κακ.) ποιεῖν (2 Ch 14:1; 31:20) Ro 7:21; 2 Cor 13:7. Without the contrast w. κακ. Gal 6:9; Js 4:17; 1 Cl 8:4 (Is 1:17); Dg 4:3. κατεργάζεσθαι Ro 7:18. ἐργάζεσθαι B 21:2. καλὰ προνοεῖσθαι ἐνώπιόν τινος (Pr 3:4) Ro 12:17; sim. 2 Cor 8:21.—ἀναστροφή (cp. 2 Macc 6:23) Js 3:13; 1 Pt 2:12. συνείδησις Hb 13:18 (cp. PRein 52, 5 οὐ καλῷ συνειδότι χρώμενοι); φόβος 1 Cl 21:8; νουθέτησις 56:2; νηστεία Hs 5, 3, 5; μαρτυρία κ. a good reputation 1 Ti 3:7. ἐν καρδίᾳ καλῇ κ. ἀγαθῇ in a noble and good heart Lk 8:15 (w. ἀγ., as freq. in Gr-Rom. wr. to characterize exceptional citizens [s. καλοκἀγαθία], also Jos., Ant. 4, 67; 10, 188 al.; Just., A II, 2, 7 al.). Of the law morally unobjectionable (Maximus Tyr. 20, 9a) Ro 7:16; cp. 1 Ti 1:8. ἐντολαί Hm 12, 3, 4; Hs 6, 1, 1f. οὐ καλὸν τὸ καύχημα ὑμῶν 1 Cor 5:6. τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τ. θεοῦ 1 Ti 2:3; 5:4 v.l.; cp. 1 Cl 7:3; 21:1; 60:2; 61:2; Pol 6:1 (Pr 3:4). πολυτέλεια καλὴ καὶ ἱλαρά Hs 1, 10. λειτουργία 5, 3, 8. Superl.: of martyrs ὑπόδειγμα κάλλιστον finest example 1 Cl 6:1.ⓒ in any respect unobjectionable, blameless, excellent.α. of pers. κύριος B 7:1; cp. 19:11 (καλό of God: Celsus 4, 14). μαθητής IPol 2:1. ἱερεῖς IPhld 9:1. διάκονος Χριστοῦ Ἰ. 1 Ti 4:6a. οἰκονόμος 1 Pt 4:10. στρατιώτης Χρ. Ἰ. 2 Ti 2:3. ποιμήν J 10:11ab, 14. ἀνταποδότης D 4:7.β. of things μέτρον good, full measure Lk 6:38. θεμέλιος 1 Ti 6:19. βαθμός 3:13. ἔργον someth. helpful, beneficial 3:1. διδασκαλία 4:6b. παραθήκη 2 Ti 1:14. ὁμολογία 1 Ti 6:12b, 13. ἀγών 6:12a; 2 Ti 4:7. στρατεία 1 Ti 1:18. κτίσμα (3 Macc 5:11) 4:4. πλάσμα B 6:12. σκεῦος 21:8. βάπτισμα ApcPt Rainer 4. καλὸν θεοῦ ῥῆμα (cp. Josh 21:45; 23:15; Zech 1:13) Hb 6:5. τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (in a Pompeian graffito [Dssm., LO 237; LAE 277] a lover speaks of the καλὸν ὄνομα of his beloved). οὐδὲν φαινόμενον καλόν (ἐστιν) IRo 3:3. πάντα ὁμοῦ κ. ἐστιν IPhld 9:2. τὸ καλόν what passes the test 1 Th 5:21.ⓓ The term καλόν (ἐστιν) in the gener. sense it is good qualifies items that fit under one of the preceding clasifications (Pr 17:26.—כָּלָן=καλόν loanw. in rabb.).α. it is pleasant, desirable, advantageous (Jos., Bell. 4, 163) Mt 17:4; 18:8f; Mk 9:5; Lk 9:33.—1 Cor 7:26a.β. it is morally good, pleasing to God, contributing to salvation 1 Cor 7:1 (cp. Gen 2:18), 8, 26b; Hb 13:9.—οὐ καλόν Mt 15:26; Mk 7:27.γ. καλόν ἐστιν αὐτῷ μᾶλλον it is better for him Mk 9:42; cp. 1 Cor 9:15. καλόν (σοί) ἐστιν … ἤ it is a(n) (greater) advantage (for you) …, than (cp. Jon 4:3; ApcEsdr 1:6 p. 24, 13) Mt 18:8f; Mk 9:43, 45, 47 (s. B-D-F §190, 2). καλὸν ἦν αὐτῷ it would have been better for him Mt 26:24; Mk 14:21 v.l. (B-D-F §358, 1; 360, 1). Without copula Mk 14:21; 1 Cl 51:3; IRo 6:1; 2 Cl 16:4.—That which is good or better is added in the inf., which forms the subject of καλόν ἐστιν (Appian, Bell. Civ. 3, 13 §46 καλὸν εἴη τινὶ θνῄσκειν; Polyaenus 8, 9, 2; Jos., Bell. 1, 650; 4, 163) Mt 15:26; 18:8f; Mk 7:27; Gal 4:18a; Hm 6, 2, 9; also the articular inf. (Menand., Monost. 283; 291 [396; 410 J.] καλὸν τὸ θνῄσκειν al.). κ. τὸ μὴ φαγεῖν κρέα Ro 14:21; 1 Cor 7:26b; IEph 15:1; IRo 2:2; Pol 5:3; MPol 11:1; w. acc. and inf. ἡμᾶς ὧδε εἶναι Mt 17:4; Mk 9:5; Lk 9:33; cp. Mk 9:43, 45, 47; B 21:1; with εἰ (ApcSed 4:2) Mt 26:24 (1Cl 46:8); Mk 9:42; 14:21; with ἐάν 1 Cor 7:8. S. B-D-F §409, 3; KBeyer, Semitische Syntax im NT ’62, 76–78.—B. 1176; 1191. DELG. M-M. EDNT. TW. Sv. -
10 सत्
sátmf (satī́)n. (pr. p. of 1. as) being, existing, occurring, happening, being present ( satome, « when I was present» ;
often connected with other participles orﾠ with an adverb e.g.. nāmnikṛitesati, « when the name has been given» ;
tathāsati, « if it be so» ;
alsoﾠ ibc., where sometimes = « possessed of» cf. sat-kalpavṛiksha) RV. etc. etc.;
abiding in (loc.) MBh. ;
belonging to (gen.) ṠBr. ;
living MuṇḍUp. ;
lasting, enduring Kāv. RV. etc. etc.;
real, actual, as any one orﾠ anything ought to be, true, good, right ( tannasat, « that is not right»), beautiful, wise, venerable, honest (often in comp. seeﾠ below) RV. etc. etc.;
m. a being, (pl.) beings, creatures RV. etc.;
a good orﾠ wise man, a sage MBh. R. ;
good orﾠ honest orﾠ wise orﾠ respectable people Mn. MBh. etc.;
(ī́) f. seeﾠ satí below ;
( sat) n. that which really is, entity orﾠ existence, essence, the true being orﾠ really existent (in the Vedânta, « the self-existent orﾠ Universal Spirit., Brahma») RV. etc. etc.;
that which is good orﾠ real orﾠ true, good, advantage, reality, truth ib. ;
water Naigh. I, 12 ;
(in gram.) the terminations of the present participle Pāṇ. 3-2, 127 etc.. ;
( sat) ind. (cf. sat-kṛi etc.) well, right, fitly
+ cf. Gk. ὥν, ἐών for ἐσων;
Lat. sens in absens, pra-sens; sons, « guilty», orig. « the real doer» ;
Lith. sās, ésas;
Slav. sy, sašta
- सत्कथा
- सत्कदम्ब
- सत्करण
- सत्करत्व
- सत्कर्तव्य
- सत्कर्तृ
- सत्कर्मन्
- सत्कला
- सत्कल्पवृक्ष
- सत्कवि
- सत्काञ्चनार
- सत्काण्ड
- सत्कायदृष्टि
- सत्कार
- सत्कार्य
- सत्काव्य
- सत्किष्कु
- सत्कीर्ति
- सत्कुल
- सत्कुलीन
- सत्कृ
- सत्कृत
- सत्कृति
- सत्कृत्य
- सत्कृत्यमुक्तावली
- सत्क्रिय
- सत्क्षेत्र
- सत्तत्त्व
- सत्तत्त्वबिन्दु
- सत्तत्त्वरत्नमाला
- सत्तम
- सत्तर्क
- सत्ता
- सत्ताक
- सत्त्व
- सत्पक्षिन्
- सत्पति
- सत्पत्त्र
- सत्पथ्
- सत्पथ
- सत्पथीन
- सत्पद्धति
- सत्पद्यरत्नाकर
- सत्परिग्रह
- सत्पशु
- सत्पात्र
- सत्पुत्र
- सत्पुरुष
- सत्पुष्प
- सत्प्रक्रियाव्याकृति
- सत्प्रतिग्रह
- सत्प्रतिज्ञ
- सत्प्रतिपाक्ष
- सत्प्रतिपक्षित
- सत्प्रतिपक्षिन्
- सत्प्रभा
- सत्प्रमुदिता
- सत्फल
- सत्फलिन्
- सत्संविन्मय
- सत्संसर्ग
- सत्संकल्प
- सत्सङ्ग
- सत्संगति
- सत्संग्रह
- सत्संनिधान
- सत्समागम
- सत्सम्प्रदाय
- सत्सम्प्रयोग
- सत्सहाय
- सत्सार
- सत्सिद्धान्तमार्तण्ड
- सत्सुखानुभव
-
11 Аптека и лечит, так калечит
When taking medicines for some disease, you often do harm to other organs of your bodyVar.: Аптека не прибавит века. Одно лечит, а другое калечитCf: The cure is worse than the disease (Am., Br.). Cure the disease and kill the patient (Am., Br.). Good for the liver may be bad for the spleen (Am.). Physicians kill more than they cure (Am., Br.). The remedy is worse than the disease (Am., Br.). That which is good for the back, is bad for the head (Am.). That which is good for the head, is evil for the neck and the shoulders (Am.)Русско-английский словарь пословиц и поговорок > Аптека и лечит, так калечит
-
12 well
بِئْر \ well: a deep hole in the ground from which water or oil is obtained. \ جُبّ \ well. \ See Also بئر (بِئر) \ حَظّ سعيد \ well: that which is good: I wish you well (I wish you good fortune). \ عَجَبًا \ well: (a word that may be said in different voices to express different feelings, such as anger, doubt, question, surprise, etc.) Well! What a lovely house! Well? What do you want?. \ لَهُ الحقّ \ well: (with may) very possibly; with good reason: He may well be late if the road is being repaired. \ نَبَعَ \ well: to flow, as from a spring: Water welled through the ground. Tears welled up in her eyes. -
13 حظ
حَظّ \ chance: fortune; accident; sth. that is not planned but just happens: Don’t leave anything to chance: organize carefully. fortune: chance; fate (usu. good): Fortune favours the bold. By good fortune, I was at home when he came. luck: fortune: good luck; bad luck. \ حَظّ سعيد \ well: that which is good: I wish you well (I wish you good fortune). -
14 εὖ
εὖ adv. (Hom.+; ins, pap, LXX; TestJob 44:3; ParJer 7:9; EpArist, Philo, Joseph.; Ar. [Milne, p. 74 ln. 1]; Just.; Tat. 17, 3; Ath. καλῶς becomes the more usual word: JLee, NovT 27, ’85, 11f.)① pert. to that which is good or beneficial, as applied to interpersonal relationship or experience, well εὖ ποιεῖν do good, show kindness (X., Cyr. 1, 6, 30, Oec. 2, 5; Demosth. 20, 37; POxy 1292, 3 [c. 30 A.D.]; LXX; TestJob 44:3f [εὐποιεῖν]; Jos., Ant. 14, 378; Just., A I, 28, 3, D. 118, 5) τινί (Ex 1:20; Sir 12:2, 5. Usu. the acc. follows) Mk 14:7. εὖ δουλεύειν 1 Cl 16:12 (Is 53:11). εὖ πράσσειν (ποιεῖν) means as a rule get along well, be prosperous (Pind.; X., Mem. 1, 6, 8; 2, 4, 6; 4, 2, 26, Oec. 11, 8; Pla., Prot. 333d; Ps.-Pla., Alc. I, 116b; Diog. L. 3, 61; Philo, Virt. 170, Decal. 43; Jos., Ant. 12, 156 al.; cp. Ath. 25, 2. As epistolary formula farewell in POxy 115, 12; 120, 27; 527, 9; 822; PGen 59, 24; 2 Macc 9:19). This sense is poss. in Ac 15:29, but do well, i.e. act correctly or rightly gives a better sense and is supported by the Vulgate, Armenian and Coptic transl. (so Simonides, Fgm. 4, 10 D.2; X., Mem. 3, 9, 14; Ps.-Pla., Eryx. 393e; Epict. 4, 6, 20; Artem. 2, 3 p. 86, 13; M. Ant. 3, 13; Philo, Mut. Nom. 197; Jos., Ant. 4, 286; Just., A I, 28, 3. Further support is gained from recognition of the appropriateness of the phrase in Ac 15:23–29 as an official document transmitted from one group to another in the diplomatic format used, e.g., in IMagnMai 91d, which concludes 8–10 with a related grammatical structure: εὖ οὖν ποιήσετε [τ]ὸν [ἔπαινον|Σωσικλείου]ς καὶ τὰς δεδομένας αὐτῷ τιμὰς εὐνόως ἀποδεξά[μενοι ἔρρω|σθε]=‘you will do well in receiving the commendation of Sosicles and the honors awarded him. Farewell.’ εὖ πράσσειν thus expresses a fundamental feature in the reciprocity system that ran through Gr-Rom. society: recipients of a benefit ‘act correctly’ by reciprocating in some way); sim. IEph 4:2 and ISm 11:3 require some such rendering as do right. ἵνα εὖ σοι γένηται that you may prosper Eph 6:3 (cp. Ex 20:12; Dt 5:16—Gen 12:13; Dt 4:40; TestJob 46:9; ParJer 7:9). εὖ ἔχειν πρός τινα be well-disposed or gracious to someone Hs 9, 10, 7.② pert. to meeting a standard of performance, well done! excellent! abs. as interjection (Ps.-X., Cyneg. 6, 20 Rühl v.l.) Mt 25:21, 23; Lk 19:17 v.l. (for εὖγε).—DELG s.v. ἐύ. M-M. -
15 ἐκβάλλω
ἐκβάλλω fut. ἐκβαλῶ; 2 aor. ἐξέβαλον; plpf. ἐκβεβλήκειν Mk 16:9. Pass.: 1 fut. ἐκβληθήσομαι; aor. ἐξεβλήθην; pf. 3 sg. ἐκβέβληται (Just.), ptc. ἐκβεβλημένος (Hom.+) gener. ‘to throw out’, then① force to leave, drive out, expel, τινά (SIG 1109, 95; PTebt 105, 31; Gen 3:24 al.; Jos., Bell. 1, 31, Ant. 1, 58) Mt 21:12 (Chariton 3, 2, 12 πάντας ἐ. fr. the temple of Aphrodite; Lysimachus: 621 Fgm. 1, 306 Jac. [in Jos., C. Ap. 1, 306] God demands that the Egyptian king ἐκβάλλειν ἐκ τῶν ἱερῶν those who are unclean; CRoth, Cleansing of the Temple and Zech 14:21: NovTest 4, ’60, 174–81; for lit. on Jesus’ action s. DSeeley, CBQ 55, ’93, 263 n. 1); Mk 1:12 is perh. to be understood in this sense, cp. Gen 3:24, but s. 2 below; Mk 5:40; 11:15; Lk 19:45; 20:12. Pass. Mt 9:25; Hs 1, 4; 9, 14, 2. τινὰ or τὶ ἔκ τινος (Dio Chrys. 49 [66], 3; SIG 317, 12; PLond III, 887, 6 p. 1 [III B.C.]; PMagd 12, 11=PEnteux 54, 11; Ex 6:1; Num 22:6 al.; Philo, Cher. 10) J 2:15; Hs 8, 7, 5. ἀπό τινος (Ex 23:31; Num 22:11; 2 Ch 11:16; Philo, Det. Pot. Ins. 163; Jos., Ant. 13, 352; Just., D. 92, 2 ἀπὸ τῆς Ἰερουσαλήμ) Ac 13:50. ἔξω τινός out of someth. (Lev 14:40; 1 Macc 13:47 v.l.): a city (Hyperid. 5:31) Lk 4:29; Ac 7:58; cp. Hs 1:6; ἐ. ἔξω (without amplification as 2 Ch 29:16) J 6:37; 9:34f (s. below); Ac 9:40. Pass. Lk 13:28; J 12:31 (βάλλω P66 et al.). W. the destination given ἐ. εἴς τι drive someone out into someth. (Dt 29:27; 2 Ch 29:16; Jer 22:28; Mel., P. 48): into the darkness outside (cp. En 10:4) Mt 8:12; 22:13; 25:30.—From a vineyard Mt 21:39; Mk 12:8; Lk 20:15; in these three passages throw out, toss out is prob. meant.—Mid., throw someth. overboard to save oneself: Ac 27:38 grain (the act. in this sense Diod S 3, 40, 5; τὰ ὑπάρχοντα En 101:5; Jos., Bell. 1, 280).—Used esp. of the expulsion of spirits who have taken possession of a pers. (Jos., Ant. 6, 211; Just. A II, 10, 6 δαίμονας … ἐκβαλὼν τῆς πολιτείας; PGM 4, 1227 πρᾶξις γενναία ἐκβάλλουσα δαίμονας; 1252; 1254) Mt 8:31; 9:33f; 10:1, 8; 12:26; 17:19; Mk 1:34, 39, 43; 3:15, 23; 6:13; 7:26 (ἔκ τινος); 9:18, 28; 16:9 (παρά τινος); Lk 9:40; 11:14; 13:32. W. the means given (Lucian-Epigr. in Anth. Pal. 11, 427 δαίμονα ἐ. δυνάμει) τῷ σῷ ὀνόματι by your name Mt 7:22. λόγῳ with a word 8:16. For this ἔν τινι by someone or someth. by the ruler of the evil spirits 9:34; Mk 3:22; by Beelzebul Mt 12:24, 27; Lk 11:15, 18f; by the name of Jesus Mk 9:38; 16:17; Lk 9:49; by the finger of God Lk 11:20; cp. vs. 19; ἐν πνεύματι θεοῦ Mt 12:28.—GSterling, Jesus as Exorcist: CBQ 55, ’93, 467–93.— Expel someone fr. a group, repudiate someone (Pherecyd. 83 Zeus expels insolent deities) a servant girl Gal 4:30 (Gen 21:10); a wife (Demosth. 59, 63; 83; Diod S 12, 18, 1; BGU 1050, 15; PGiss 2, 23; Lev 21:7; Pr 18:22a; Sir 7:26; Jos., Ant. 16, 215; 17, 78) Agr 18; ἐκ τ. ἐκκλησίας ἐ. 3J 10 (cp. POxy 104, 17; Jos., Bell. 2, 143). Vss. J 9:34f, referred to above, prob. belong here too, since the Johannine love of multiple meaning has combined the mngs. drive out of the audience-room and expel from the synagogue.—Idiom: λόγους ἐ. εἰς τὰ ὀπίσω cast words behind oneself=pay no attention to them 1 Cl 35:8 (Ps 49:17); ἐ. τὸ ὄνομα disdain, spurn the name Lk 6:22 (cp. Pla., Crito 46b and Rep. 2, 377c; Soph., Oed. Col. 636; 646); difft., Wlh. ad loc.; s. Black, An Aramaic Approach3, ’67, 135f, w. special ref. to Dt 22:14, 19.② to cause to go or remove from a position (without force), send out/away, release, bring out (PRyl 80, 1 [I A.D.] ἐκβάλετε … ὑδροφύλακας; 1 Macc 12:27) workers Mt 9:38; Lk 10:2 (cp. PMich 618, 15f [II A.D.]); send away Js 2:25; release Ac 16:37; lead out (Μαρτύριον τῆς ἁγ. Αἰκατερίνας 18 p. 17 Viteau: ἐκέλευσεν ὁ βας. ἐκβληθῆναι αὐτὴν ἐκ τ. φυλακῆς; Theophanes, Chron. 388, 28) Mk 1:12 (but s. 1 above); bring out of sheep J 10:4 (cp. Hs 6, 2, 6; Longus 3, 33, 2 προσέβαλλε ταῖς μητράσι τοὺς ἄρνας; BGU 597, 4 ἵνα βάλῃ τὸν μόσχον πρὸ τ. προβάτων).③ to cause someth. to be removed from someth., take out, remove (1 Macc 13:48; Diosc. 1, 50; s. Rydbeck 155–58; 184) a beam or splinter ἐκ τ. ὀφθαλμοῦ Mt 7:4f; Lk 6:42; Ox 1 verso, 2 (ASyn. 68, 44) (cp. GTh 26; Aesop. p. 28 Ursing ἐκβάλλεις ἄκανθα[ν] ἐκ ποδῶν μου); bring out τὶ someth. (Horapollo 2, 105; TestAbr A 6, p. 83, 23 [Stone p. 14] ἐκ τοῦ κόλπου ‘[pearls] out of the purse’) ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐ. τὰ ἀγαθά out of the good treasure (=the tr. of the good) that which is good Mt 12:35; 13:52; take out a sum of money Lk 10:35. Of an eye, tear out and throw away Mk 9:47 (Syntipas p. 101, 2; cp. La 3:16 ἐ. ὀδόντας). Of material in the body (Ps.-Plut., Hom. 205; schol. on Nicander, Alexiph. 485; cp. Ps.-Aristot., Mirabilia 6 οἱ κυνηγοὶ εἰς ἀγγεῖον αὐτὴν [=τὴν τοῦ ἀνθρώπου κόπρον] ἐμβάλοντες=the hunters let their excrement fall into a pot.—ἐκβ. τι=let someth. fall Diog. L. 6, 35) evacuate Mt 15:17.④ to pay no attention to, disregard τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξωθεν leave out (of consideration) the outer court of the temple Rv 11:2 (Epicurus in Diog. L. 10, 147 ἐ. τι=disregard someth.; M. Ant. 12, 25 βάλε ἔξω τὴν ὑπόληψιν=do not concern yourself about … ; Mitt-Wilck. II/2, 372 VI, 22f [II A.D.] τὸ ἀναγνωσθὲν δάνειον ἐκβάλλω=I pass over, omit. On the belief of Jerusalem’s inhabitants that the temple could be saved, while the beleagured city was ruined, s. Jos., Bell. 5, 459).⑤ to bring someth. about, cause to happen, bring ἐ. εἰς νῖκος τὴν κρίσιν lead justice on to victory Mt 12:20 (s. κρίσις 3).—B. 713. M-M. TW. -
16 отвращать
устар.(поворачивать в др. сторону, в сторону от чего-л.) to abhore"отвращайтесь зла, прилепляйтесь к добру" (Послание ап. Павла к римлянам 12:9) — "Abhor that which is evil; cleave to that which is good"
-
17 sapor
săpor, ōris, m. [sapio, I.].I.Lit., a taste, relish, flavor, savor (objectively of the taste inherent in a thing; whereas gustatus is used subjectively, of the taste experienced by him who eats or drinks;B.class.),
Lucr. 2, 679; cf.: si quem forte inveneritis, qui aspernetur oculis pulchritudinem rerum, non odore ullo, non tactu, non sapore capiatur, excludat auribus omnem suavitatem, Cic. Cael. 17, 42:ut mel, suo proprio genere saporis, dulce esse sentitur,
id. Fin. 3, 10, 34:in os salsi venit umor saepe saporis,
Lucr. 4, 222; 2, 401:asper in ore sapor (amelli),
Verg. G. 4, 277:tardus,
id. ib. 2, 126:asper maris,
Plin. 2, 100, 104, § 222:vini,
id. 24, 9, 38, § 60:asperrimus,
id. 14, 2, 4, § 22:dulcis,
Hor. C. 3, 1, 19:odoratus et jucundus,
Plin. 26, 8, 50, § 83:austerus,
id. 25, 5, 20, § 45:tristi poma sapore,
Ov. Tr. 4, 6, 12.—In plur., Lucr. 2, 430; 2, 504; Hor. S. 2, 4, 36; Plin. 11, 37, 65, § 174; 8, 51, 77, § 209; 15, 27, 32, § 106 al.—Transf. ( poet. or in post-Aug. prose).1.Subjectively for gustatus, a sense of taste, a taste which a person has of any thing:2.an poterunt oculos aures reprehendere? an aures Tactus? an hunc porro tactum sapor arguet oris?... Seorsus sapor oris habet vim,
Lucr. 4, 487 sq.:aliis aliud taetrius esset orisque sapori,
id. 2, 511.—Concr. (mostly in the plur.), that which tastes good, a dainty, delicacy, Tib. 1, 7, 35; Verg. G. 4, 62; Plin. 9, 17, 29, § 63; 12, 1, 2, § 4.—In sing.:3. II.et tunsum gallae admiscere saporem,
i.e. juice, Verg. G. 4, 267.—Trop.1.Of style:2.vernaculus,
i.e. taste, elegance, Cic. Brut. 46, 172; Arn. 3, p. 108:Atticus,
Quint. 12, 10, 75; cf. id. 6, 4, 107:sermo non publici saporis,
of uncommon elegance, Petr. 3, 1.—Of conduct:homo sine sapore,
without refinement, Cic. post Red. in Sen. 6, 14. -
18 все испытывайте, хорошего держитесь
Универсальный русско-английский словарь > все испытывайте, хорошего держитесь
-
19 nig₂-dug₃
wr. niĝ2-dug3 "that which is good, well-being; sweet" -
20 niĝ₂-dug₃
wr. niĝ2-dug3 "that which is good, well-being; sweet"
См. также в других словарях:
that, which — To understand the distinctions between that and which it is necessary to understand restrictive and nonre strictive clauses. Learning these distinctions is not, it must be said, anyone s idea of a good time, but it is one technical aspect of… … Dictionary of troublesome word
45 or 46 Songs That Weren't Good Enough to Go on Our Other Records — Infobox Album | Name = 45 or 46 Songs That Weren t Good Enough to Go on Our Other Records Type = Compilation album Artist = NOFX Released = May 21, 2002 Recorded = Various Genre = Punk rock Length = 70:06 Label = Fat Wreck Chords Producer =… … Wikipedia
good in itself — That which is good without being so as a means to some other good, or only dependently upon some other good. Kant held that the only thing good in itself was a good will . See also summum bonum … Philosophy dictionary
equity regards as done that which ought to be done — A maxim of equity which means that a court of equity, in determining a dispute between litigants, regards and treats as done that which, in fairness and good conscience ought to be or should have been done. 27 Am J2d Eq § 126 … Ballentine's law dictionary
Good and evil — In religion, ethics, and philosophy, the phrase, good and evil refers to the location of objects, desires, and behaviors on a two way spectrum, with one direction being morally positive ( good ), and the other morally negative ( evil ). Good is a … Wikipedia
good — adj., n., & adv. adj. (better, best) 1 having the right or desired qualities; satisfactory, adequate. 2 a (of a person) efficient, competent (good at French; a good driver). b (of a thing) reliable, efficient (good brakes). c (of health etc.)… … Useful english dictionary
good — {{11}}good (adj.) O.E. god (with a long o ) virtuous; desirable; valid; considerable, probably originally having the right or desirable quality, from P.Gmc. *gothaz (Cf. O.N. goðr, Du. goed, O.H.G. guot, Ger. gut, Goth. goþs), originally fit,… … Etymology dictionary
Good — • The moral good (bonum honestum) consists in the due ordering of free action or conduct according to the norm of reason, the highest faculty, to which it is to conform Catholic Encyclopedia. Kevin Knight. 2006. Good Good … Catholic encyclopedia
Good Luck Charlie — Format Sitcom Created by Phil Baker Drew Vaupen … Wikipedia
Good Shepherd Cathedral of San Sebastián — Artzain Onaren katedrala (Basque) Catedral del Buen Pastor de San Sebastián (Spanish) … Wikipedia
That — That, pron., a., conj., & adv. [AS. [eth][ae]t, neuter nom. & acc. sing. of the article (originally a demonstrative pronoun). The nom. masc. s[=e], and the nom. fem. se[ o] are from a different root. AS. [eth][ae]t is akin to D. dat, G. das, OHG … The Collaborative International Dictionary of English
